Human skull symbolism

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Literature: fix ref error

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Revision as of 02:10, 9 May 2024
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Compare Hamlet's words "Here hung those lips that I have kissed I know not how oft" to [[Talmudic]] sources: "...Rabi Ishmael [the High Priest]... put [the severed head of a martyr] in his lap... and cried: oh sacred mouth!...who buried you in ashes...!". The skull was a symbol of [[Melancholia|melancholy]] for Shakespeare's contemporaries.<ref>See [[Albrecht Dürer]]'s ''[[Melencolia I|Melencolia]]''.</ref>Compare Hamlet's words "Here hung those lips that I have kissed I know not how oft" to [[Talmudic]] sources: "...Rabi Ishmael [the High Priest]... put [the severed head of a martyr] in his lap... and cried: oh sacred mouth!...who buried you in ashes...!". The skull was a symbol of [[Melancholia|melancholy]] for Shakespeare's contemporaries.<ref>See [[Albrecht Dürer]]'s ''[[Melencolia I|Melencolia]]''.</ref>
An old [[Yoruba people|Yoruba]] folktale<ref>{{citation | first = William R. | last = Bascom: | title = Ifá Divination: Communication Between Gods and Men in West Africa | publisher = Indiana UP | isbn = 0-253-20638-3 | page = }}</ref> tells of a man who encountered a skull mounted on a post by the wayside. To his astonishment, the skull spoke. The man asked the skull why it was mounted there. The skull said that it was mounted there for talking. The man then went to the [[monarch|king]], and told the king of the marvel he had found, a talking skull. The king and the man returned to the place where the skull was mounted; the skull remained silent. The king then commanded that the man be [[Decapitation|beheaded]], and ordered that his head be mounted in place of the skull.An old [[Yoruba people|Yoruba]] folktale tells of a man who encountered a skull mounted on a post by the wayside. To his astonishment, the skull spoke. The man asked the skull why it was mounted there. The skull said that it was mounted there for talking. The man then went to the [[monarch|king]], and told the king of the marvel he had found, a talking skull. The king and the man returned to the place where the skull was mounted; the skull remained silent. The king then commanded that the man be [[Decapitation|beheaded]], and ordered that his head be mounted in place of the skull.<ref>{{citation | first = William R. | last = Bascom | title = Ifá Divination: Communication Between Gods and Men in West Africa | publisher = Indiana UP | isbn = 0-253-20638-3 | page = }}</ref>
The skull speaks in the catacombs of the Capuchin brothers beneath the church of [[Santa Maria della Concezione dei Cappuccini|Santa Maria della Concezione]] in Rome,<ref name="Cappucini">[http://www.cappucciniviaveneto.it/cappuccini_ing.html The Crypt: Church of the Immaculate]. Official site of the Capuchins {{webarchive |url=https://web.archive.org/web/20070710170530/http://www.cappucciniviaveneto.it/cappuccini_ing.html |date=July 10, 2007 }}</ref> where disassembled bones and teeth and skulls of the departed Capuchins have been rearranged to form a rich [[Baroque architecture]] of the human condition, in a series of anterooms and subterranean chapels with the inscription, set in bones:The skull speaks in the catacombs of the Capuchin brothers beneath the church of [[Santa Maria della Concezione dei Cappuccini|Santa Maria della Concezione]] in Rome,<ref name="Cappucini">[http://www.cappucciniviaveneto.it/cappuccini_ing.html The Crypt: Church of the Immaculate]. Official site of the Capuchins {{webarchive |url=https://web.archive.org/web/20070710170530/http://www.cappucciniviaveneto.it/cappuccini_ing.html |date=July 10, 2007 }}</ref> where disassembled bones and teeth and skulls of the departed Capuchins have been rearranged to form a rich [[Baroque architecture]] of the human condition, in a series of anterooms and subterranean chapels with the inscription, set in bones:

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