Razzia (military)

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The Moorish aceifas were interrupted with the ascent to the Asturian throne of [[Alfonso II of Asturias|Alfonso II]] ''the Chaste'' and the Christian victory in the [[battle of Lutos]], giving rise in response to a series of Christian razzias, such as the one carried out in [[798]] against [[Lisbon]].The Moorish aceifas were interrupted with the ascent to the Asturian throne of [[Alfonso II of Asturias|Alfonso II]] ''the Chaste'' and the Christian victory in the [[battle of Lutos]], giving rise in response to a series of Christian razzias, such as the one carried out in [[798]] against [[Lisbon]].
Internal strife in the [[Emirate of Córdoba|emirate of Cordoba]] interrupted the raids, at least intensively, until the accession to the throne of [[Abd al-Rahman II|Abderraman II]]. After putting an end to his uncle [[Abd Allah (name)|Abdallah's]] pretensions to the throne and putting down a revolt in Murcia, he organized annual aceifas against the Christians (at their most intense, up to three were organized in the same year). Most were directed against [[Álava|Alava]] and, especially, [[Galicia (Spain)|Galicia]], which was the most vulnerable region of the [[Kingdom of Asturias]]. Despite this, there was no lack of attacks against Ausona ([[Vic]]h), [[Barcelona]], [[Girona]] and even [[Narbonne]] in the expeditions of the years [[828]], [[840]] and [[850]].Internal strife in the [[Emirate of Córdoba|emirate of Cordoba]] interrupted the raids, at least intensively, until the accession to the throne of [[Abd al-Rahman II|Abderraman II]]. After putting an end to his uncle [[Abd Allah (name)|Abdallah's]] pretensions to the throne and putting down a revolt in Murcia, he organized annual aceifas against the Christians (at their most intense, up to three were organized in the same year). Most were directed against [[Álava|Alava]] and, especially, [[Galicia (Spain)|Galicia]], which was the most vulnerable region of the [[Kingdom of Asturias]]. Despite this, there was no lack of attacks against Ausona ([[Vic, Spain|Vic]]h), [[Barcelona]], [[Girona]] and even [[Narbonne]] in the expeditions of the years [[828]], [[840]] and [[850]].
In the Malikí law there was a precept on how the holy war was to be carried out:{{Quote frame|The holy war must be carried out every year, with a sufficient military force, towards the most exposed side. It is a duty of solidarity (some contributing with their persons, others with their goods) that is imposed on every free, pubescent and valid man, even under the direction of an iniquitous leader.<ref>{{Cite journal |last=Maíllo Salgado |first=Felipe |title=La Guerra Santa según el derecho Malikí. Su preceptiva. Su influencia en el derecho de las comunidades cristianas del medioevo hispano. "Studia Histórica, Historia Medieval" |journal=Studia Historica Historia Medieval &#91;Elektronische Ressource] |publisher=Ediciones Universidad de Salamanca |year=1983 |volume=I |location=Salamanca |pages=32 |language=Spanish |issn=0213-2060 |issue=2}}</ref>|Fueros of the ''Cuenca-Teruel family''}}In the Malikí law there was a precept on how the holy war was to be carried out:{{Quote frame|The holy war must be carried out every year, with a sufficient military force, towards the most exposed side. It is a duty of solidarity (some contributing with their persons, others with their goods) that is imposed on every free, pubescent and valid man, even under the direction of an iniquitous leader.<ref>{{Cite journal |last=Maíllo Salgado |first=Felipe |title=La Guerra Santa según el derecho Malikí. Su preceptiva. Su influencia en el derecho de las comunidades cristianas del medioevo hispano. "Studia Histórica, Historia Medieval" |journal=Studia Historica Historia Medieval &#91;Elektronische Ressource] |publisher=Ediciones Universidad de Salamanca |year=1983 |volume=I |location=Salamanca |pages=32 |language=Spanish |issn=0213-2060 |issue=2}}</ref>|Fueros of the ''Cuenca-Teruel family''}}

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