Cleo Cooper: clean up (DraftCleaner)
{{Unreferenced|date=April 2024}}
Syracuse University's mascot, the Saltine Warrior, was in use for the college from 1931 to 1978. Based on a legend about Ogeekeda Hoschenegada, a 16th-century leader of the Onondaga Nation, the mascot acquired popularity after appearing in school publications and eventually became part of the university's culture. At first, the mascot was celebrated across campus, symbolizing pride and spirit. The Saltine Warrior became a rallying symbol which was prominently seen at sporting events and other high publicized gatherings. However, everything changed in the middle of the 1950s, when the mascot would start to receive high levels of controversy. Students and indigenous communities would retaliate against a caricature costume, to which was worn by members of Syracuse's Lambda Chi Alpha fraternity. The mascot was retired in 1978 as a result of efforts to have it removed, and this marked the beginning of programs designed to increase indigenous inclusion and knowledge on campus.
== Legend and Origin ==
The development of the Saltine Warrior as Syracuse University's mascot became intertwined with the legend of Ogeekeda Hoschenegada, a notable 16th-century chief of the Onondaga Nation. The supposed finding of Ogeekeda Hoschenegada's remains was the central story point. Excavation partner Dr. Burges Johnson made waves when he announced the discovery of what was allegedly an image or likeness of the chief. Named "O-gee-ke-da Ho-schen-e-ga-da," which translates to "The Salt (or Salty) Warrior" in English, this representation was made. Throughout the university community and beyond, this revelation sparked curiosity and fascination.
The excavation of the former Syracuse University Women's Building in the late 1920s marked the beginning of this blending of academic culture and historical myth. The academic community was intrigued and fascinated by the widespread belief that Ogeekeda Hoschenegada's remains had been discovered during this dig. Not only was the supposed finding of Hoschenegada's remains intriguing historically, but it soon became a central story at Syracuse University. Even though subsequent information proved the story was untrue, it had a significant and long-lasting effect on the university's culture.
It was published in The Orange Peel in 1931, which provided a forum for the myth's propagation, bringing it to the forefront and igniting interest among college students. The legend's story within the university's cultural environment was furthered by the publication of the legend in The Orange Peel, which sparked extensive attention and discussion. The Daily Orange and other regional news outlets later played a part in spreading the myth and ensuring its perpetuation in Syracuse University students' collective memory. The mascot was retired in response to complaints from a Native American student organization regarding its derogatory representation, even though its existence continued until the late 1970s. The university then looked into a number of mascot alternatives before deciding on Otto the plush orange in 1980.
== Background of Saltine Warrior Statue on Campus ==
A bronze sculpture portraying the Saltine Warrior sits outside of Carnegie Library, an iconic building on the university's North Campus. Graduate student Luise Meyers Kaish created sculpture in 1951, and presented it as a gift from the class of 1951. Luise was born on Sep 8, 1925 in Atlanta, Georgia and died on March 7, 2013. She was a Rome Prize Fellow, Guggenheim Fellow, & was awarded Arents Pioneer Medal from SU. Her work is portrayed in "Smithsonian Institution's National Museum of American Art, the Museum of Modern Art, the Whitney Museum, the Jewish Museum, and the Metropolitan Museum of Art."
== Retirement and Impact ==
After years of cultural disrespect, the Saltine Warrior was officially removed as the school's mascot in 1978. Due to its removal, the Onondaga community, Syracuse University administrators, and the Lambda Chi Alpha Fraternity believe they promote a safer and better understanding of indigenous Native American heritage. The fraternity became the organization that officially facilitates Onondagan events on campus.
== Legacy and Successor ==
In 1978, a gladiator became the official mascot of Syracuse University. It supposedly didn't last more than a year as it was often booed and laughed at. Egnaro the Troll and a person in an orange tuxedo were proposed mascots of Syracuse University, but those also briefly lasted. In 1980, the orange was named the university's official mascot. With several names throughout the next ten years, Otto the orange became the official name in 1995. Ever since its adoption, Otto the Orange has gained fame across the globe. Otto prides themselves in creating safe and peaceful environments across campus. In 2023, Otto the Orange was inducted into the Mascot Hall of Fame.
== References ==
{{Reflist}}
Okumaya devam et...
{{Unreferenced|date=April 2024}}
Syracuse University's mascot, the Saltine Warrior, was in use for the college from 1931 to 1978. Based on a legend about Ogeekeda Hoschenegada, a 16th-century leader of the Onondaga Nation, the mascot acquired popularity after appearing in school publications and eventually became part of the university's culture. At first, the mascot was celebrated across campus, symbolizing pride and spirit. The Saltine Warrior became a rallying symbol which was prominently seen at sporting events and other high publicized gatherings. However, everything changed in the middle of the 1950s, when the mascot would start to receive high levels of controversy. Students and indigenous communities would retaliate against a caricature costume, to which was worn by members of Syracuse's Lambda Chi Alpha fraternity. The mascot was retired in 1978 as a result of efforts to have it removed, and this marked the beginning of programs designed to increase indigenous inclusion and knowledge on campus.
== Legend and Origin ==
The development of the Saltine Warrior as Syracuse University's mascot became intertwined with the legend of Ogeekeda Hoschenegada, a notable 16th-century chief of the Onondaga Nation. The supposed finding of Ogeekeda Hoschenegada's remains was the central story point. Excavation partner Dr. Burges Johnson made waves when he announced the discovery of what was allegedly an image or likeness of the chief. Named "O-gee-ke-da Ho-schen-e-ga-da," which translates to "The Salt (or Salty) Warrior" in English, this representation was made. Throughout the university community and beyond, this revelation sparked curiosity and fascination.
The excavation of the former Syracuse University Women's Building in the late 1920s marked the beginning of this blending of academic culture and historical myth. The academic community was intrigued and fascinated by the widespread belief that Ogeekeda Hoschenegada's remains had been discovered during this dig. Not only was the supposed finding of Hoschenegada's remains intriguing historically, but it soon became a central story at Syracuse University. Even though subsequent information proved the story was untrue, it had a significant and long-lasting effect on the university's culture.
It was published in The Orange Peel in 1931, which provided a forum for the myth's propagation, bringing it to the forefront and igniting interest among college students. The legend's story within the university's cultural environment was furthered by the publication of the legend in The Orange Peel, which sparked extensive attention and discussion. The Daily Orange and other regional news outlets later played a part in spreading the myth and ensuring its perpetuation in Syracuse University students' collective memory. The mascot was retired in response to complaints from a Native American student organization regarding its derogatory representation, even though its existence continued until the late 1970s. The university then looked into a number of mascot alternatives before deciding on Otto the plush orange in 1980.
== Background of Saltine Warrior Statue on Campus ==
A bronze sculpture portraying the Saltine Warrior sits outside of Carnegie Library, an iconic building on the university's North Campus. Graduate student Luise Meyers Kaish created sculpture in 1951, and presented it as a gift from the class of 1951. Luise was born on Sep 8, 1925 in Atlanta, Georgia and died on March 7, 2013. She was a Rome Prize Fellow, Guggenheim Fellow, & was awarded Arents Pioneer Medal from SU. Her work is portrayed in "Smithsonian Institution's National Museum of American Art, the Museum of Modern Art, the Whitney Museum, the Jewish Museum, and the Metropolitan Museum of Art."
== Retirement and Impact ==
After years of cultural disrespect, the Saltine Warrior was officially removed as the school's mascot in 1978. Due to its removal, the Onondaga community, Syracuse University administrators, and the Lambda Chi Alpha Fraternity believe they promote a safer and better understanding of indigenous Native American heritage. The fraternity became the organization that officially facilitates Onondagan events on campus.
== Legacy and Successor ==
In 1978, a gladiator became the official mascot of Syracuse University. It supposedly didn't last more than a year as it was often booed and laughed at. Egnaro the Troll and a person in an orange tuxedo were proposed mascots of Syracuse University, but those also briefly lasted. In 1980, the orange was named the university's official mascot. With several names throughout the next ten years, Otto the orange became the official name in 1995. Ever since its adoption, Otto the Orange has gained fame across the globe. Otto prides themselves in creating safe and peaceful environments across campus. In 2023, Otto the Orange was inducted into the Mascot Hall of Fame.
== References ==
{{Reflist}}
Okumaya devam et...